Caught between post-apartheid South Africa, and the burgeoning rage for revolution, South African students are imagining a future that the anti-apartheid generation has yet to accept. This was at the heart of last night’s 15th annual Ruth First Memorial Lecture.
The memorial lecture, held every year in commemoration of assassinated anti-apartheid activist Ruth First, would be a tough act to follow from the 2015 lecture which delivered a heated debate around race in South Africa.
But the fellows didn’t hold back in their presentations.
Sitting in the Great Hall at the University of Witswatersrand, there were times when white people in the audience held their breath or stared wide-eyed. It happened particularly when Ruth First 2016 fellow Lwandile Fikeni spoke on rage and why black people say “fuck white people”, and when Nolwazi Tusini, also a 2016 Ruth Fellow, shared how black students in the 1980s wanted straight hair and to meet the standard of white power in order to resist oppression.
“…We were all touched by the Rainbow Nation project, the 80s cohort as its first poster children, perhaps more than others. The 80s babies who had the opportunity to go to historically white schools were faced with the non-choice of collaborating with this project or risk rendering themselves a generation without purpose,” Tusini, 28, an executive producer at Radio 702, said.
Her research, titled “The 80s kids: A story of collaboration as disruption”, focussed on black students in the 1980s who were likely the first in their families to be legally allowed to school in the same spaces as white children. She argues, through her experiences interviewing these black adults now in their late 20s and early 30s, that the students collaborated with a system that privileged white people because they felt they had to prove that they belonged, and they were unprepared for what it meant to be black in a space that was known as white.
Tusini’s work was a more specific look at what keynote speaker of the night, Leigh-Ann Naidoo, delivered in her bold speech on the time for revolution and the intergenerational misunderstandings between the anti-apartheid elders and the student protesters of now.
“The specter of revolution, of radical change, is in young peoples’ minds and politics, and it is almost nowhere in the politics of the anti-apartheid generation. In fact, even as they criticised young people just five years earlier for being apathetic and depoliticised, they have now thought student activists misguided, uninformed, and mad,” Naidoo said to a transfixed audience.
The postgrad student, doing her PhD in education at Wits, touched on what over the past year has been a tender spot in South African student politics. During the student movements, there were parents who cautioned, supported and fretted over their kids, as they faced-off with riot police. There were also parents who did not support any of the protests, because South Africa is in a time of democracy.
When Nomboniso Gasa, a researcher, analyst and freelance writer, and Wanelisa Xaba, a student acitivist at the University of Cape Town, got into a heated exchange on Radio 702 where Xaba accused Gasa of being “paternalistic” and Gasa countered that Xaba was being “disrespectful”, the doors to a debate on intergeneration dialogue and politics were spread wide open.
According to Naidoo, students have been more observant of what time it is in South Africa, and they are the ones insisting that radical change must happen because despite their elders’ belief in the present democracy, vestiges of apartheid are still fixed in South African society.
“We are, to some degree, post-apartheid, but in many ways not at all. We are living in a democracy that is at the same time violently, pathologically unequal,” Naidoo said.
She praised the student movements for arresting time through protest occupations and shutdowns at universities, which led them to re-shape the spaces they occupied so that at UCT, Bremner Building became Azania House. But, she cautioned that shutdowns cannot be the only way to determine how students will proceed.
All three speakers argued that black rage and violence was neither uncontrollable nor unreasonable. They argued that these are the vehicles that will build a different future.
Not everyone agreed with their views, with one audience member, political writer Ebrahim Harvey, rising to ask how destroying university property would lead to acceleration rather than regression.
Fikeni: black rage forces social change. We saw it when Rhodes statue fell #RuthFirst
Fikeni drops the mic and gets standing ovation
— raeesa pather (@raediology) August 17, 2016
Since last year’s lecture, featuring Sisonke Msimang, Lebo Mashile, and Panashe Chigumadzi, the Ruth First Memorial Lectures are becoming increasingly about more engagement between audience and speaker rather than a dead space where a speaker stands, and the audience sits quietly. There are now more fingers snapping, more grumbles at questions seen to be disagreeable, and supportive calls of “yasss!”.
Ruth First herself was an activist, a researcher and an intellectual. In her introduction to the night, moderator Sisonke Msimang brought the question of why First, a white woman, is memorialised instead of a black woman activist, of which there are many who fought against apartheid who must be remembered.
It is just one of the difficult questions that the lectures are more often seeming to evoke.